Monday, 11 August 2014

The War Poets: Sassoon, Brooke, and Owen

“Good morning, good morning! The General said
When we met him last week on our way to the line.
Now the soldiers he smiled at are most of ‘em dead,
And we’re cursing his staff for incompetent swine.
‘He’s a cheery old card’, grunted Harry to Jack
As they slogged up to Arras with rifle and pack.

But he did for them both with his plan of Attack.



Siegrfied Sassoon was born into a life of wealth and privilege and in the years preceding the outbreak of war he felt no obligation to attain either academic achievement or pursue a career but instead preferred the life of a country gentleman, riding out, playing golf, and indulging his great passion - poetry. 
 
But like most young men of his background he had a sense of duty and a deep if  sometimes subdued patriotism and as war appeared imminent he enlisted in the Sussex Yeomanry and trained as an Officer receiving his Commission the in May, 1915.

In November he received the tragic news that his much loved younger brother Hamo had been killed at Gallipoli.

The loss affected him greatly but served only to make him push harder for a front-line posting which he finally received in March, 1916.

Sassoon was to prove an exceptional Officer both dedicated to and protective of the men under his command but he was also a conflicted man - confused by his latent homosexuality that saw bonds of affection develop with fellow Officers that might not otherwise have been the case, and he was similarly bewildered by his physical commitment to a war on the battlefield that he was fast becoming disenchanted with in his heart.

Nevertheless, he was brave to the point of recklessness earning him the nickname “Mad Jack” and in May 1916, whilst leading a night-time raid into No-Man’s-Land his courage in rescuing a fellow soldier saw him awarded the Military Cross.

After participating in the Battle of the Somme he was struck down by a severe bout of dysentery and briefly repatriated home and it was now among friends and family that he first began to express his doubts about the war.

It was on visits home that he would become maudlin and despondent as if amid the mud and the blood of the trenches he could lose himself as a man of action in defence not just of his country but the men under his command, venting his anger on the enemy and sating his melancholy in the written word.

But in the peace and tranquility of hearth and home he could see with unvarnished eyes the panoramic vistas of insanity. 
 
In April 1917, he was shot by a sniper and was once again repatriated to England for a period of convalescence where encouraged by those such as the philosopher Bertrand Russell and Lady Ottoline Morrell and the Garsington Pacifists he was encouraged give voice to his disillusionment.

Given the possible consequences for Sassoon of doing so these people should not perhaps be considered friends and it has been suggested that they exploited him for their own ends, but if so it appears he was a willing victim. 

Having already disposed of his Military Cross by throwing it into the sea on 15 June he wrote his famous Soldier’s Declaration against the war which he sent to his Commanding Officer, and which was read out the following month in the House of Commons and later published in The Times Newspaper:

“I am making this statement as an act of wilful defiance of military authority, because I believe that the war is being deliberately prolonged by those who have the power to end it.

I am a soldier, convinced that I am acting on behalf of soldiers. I believe that this war, upon which I entered as a war of defence and liberation, has now become a war of aggression and conquest. I believe that the purposes for which I and my fellow soldiers entered upon this war should have been so clearly stated as to have made it impossible to change them, and that, had this been done, the objects that actuated us would now be attainable by negotiation. 

I have seen and endured the sufferings of the troops, and I can no longer be a party to prolong these sufferings for ends which I believe to be evil and unjust.

I am not protesting against the conduct of the war, but against the political errors and insincerities for which the men are being sacrificed.

On behalf of those who are suffering now I make this protest against the deception which is being practised on them; also I believe that I may help to destroy the callous complacence with which the majority of those at home the continuance of agonies which they do not share and which they have not sufficient imagination to realise”.

In a war where any dissent from the front-line was frowned upon and Sassoon himself would have regularly censored the letters of his men this was borderline treason.

His friend, the author Robert Graves fearing that he would be court-martialled urged him not to do it.

He had experienced first-hand how the death of Siegfried’s younger brother had impacted upon the family, describing in his memoir of the war “Goodbye, to All That”, how when staying a night in the dead brother’s bedroom which had remained unaltered since his death with fresh flowers provided every day and his favourite cigarettes on the bedside table, being woken in the early hours of the morning by the rapping sounds and peculiar wailings of a séance.

Sassoon’s mother later apologised for having disturbed him.

He now feared that Siegfried was about to inflict further grief on the family so he used his connections to interceded on his behalf.

The Military Authorities sensitive to morale at home were prepared to listen and rather than consider him a traitor and prosecute a well-known war hero he was instead diagnosed as having been rendered mentally and emotionally unstable as a result of sustained front-line service and possible shell-shock
.
He was sent to the psychiatric hospital at Craiglockhart near Edinburgh to receive psychotherapy, a fairly new treatment also known as the “talking cure”.

At Craiglockhart he became friends with the fellow Officer and poet Wilfred Owen who was there also recovering from the effects of shell-shock.

Sassoon was to remain at Craiglockhart for a number of months but endured an increasing sense of guilt that whilst he lived in comfort and talked literature and poetry late into the night his men continued to suffer and die on the Western Front.

His subsequent request to return to front-line duties was accepted.  

By the spring of 1918 he was back in France in time to resist the Germans last great offensive in the war.

Ironically, given the many risks he had taken throughout the war on 13 July he was shot in the head possibly as the result of friendly fire and invalided out of the army.

The years immediately following the end of the war were a troubled time for Sassoon as once more immersed into a life of privilege so far away from the horror of the trenches and those who fought alongside him who now endured unemployment and increased poverty, he embarked upon a series of homosexual affairs with young men who had no understanding or even concern for the pain suffered by those who were their seniors of just a few years.

It only served to damage him further.
   
In 1933, he married Hester Gatty, a woman many years his junior, which at least provided some stability in his life and a son whom he adored, and though they were later to separate it was to prove a signal and transformative moment.

Siegfried Sassoon who had survived the worst of trench warfare in the most horrific conflict then known to man lived to old age during which time he converted to Roman Catholicism and renewed his interest in spiritualism.

He was also to write his semi-fictional sketches from the front, one of the great testaments of the war, and continue to produce well-received poetry all his life but it will always be his wartime verse for which he is best remembered and admired.  

For a man who had been so emotionally engaged with the war, with its people, and the events occurring around him, Sassoon’s poetry has a disturbingly dispassionate and matter-of-fact quality that resonates with the gravity of resignation and despair.

It has an earnestness lacking in so many others, an acid-tongued cynicism that slices through the solemnity and maudlin introspection of regret and loss that lights up the fog of despondency but barely and without relief: 

“I knew a simple soldier boy,
Who grinned at life in empty joy,
Slept soundly through the lonesome dark,
And whistled early with the lark.

In winter trenches, cowed and glum,
With crumbs and lice and lack of rum,
He put a bullet through his brain.
No one spoke of him again.

You smug-faced crowds with kindled eye
Who cheer when soldiers march by;
Sneak home and pray you’ll never know
The hell where youth and laughter go”.

(Suicide in the Trenches)





Rupert Brooke

The 27 year old Rupert Brooke was already an established poet feted by the literati and those such as the Bloomsbury Set before the outbreak of World War One, though he was as much admired for his boyish good looks as he was his literary abilities attracting in equal measure the attention of both men and women, which caused him some early confusion.

He was the son of a Master at Rugby Public School and had a sheltered, if not gilded childhood, but one which allowed him to dream and his dreams of an idyllic England were ones he expressed in his poetry, though always with wit and humour.

His was not an England of ship-building, blast furnaces and mines but one of panoramic vistas, country Churches, and lakes glimmering in the summer sun.

When the opportunity came to fight for his rural idyll he embraced it and he is looked upon with scorn now by some critical of his unquestioning belief in country and unbridled patriotism.

But Brooke never lived long enough to experience the meat-grinder war of the Western Front and his idealistic verse reflected the feelings of many swept up in the enthusiasm of those early months of the war.

Brooke’s connections ensured that even with no military experience, or indeed the required training, he was commissioned as a sub-Lieutenant in the Royal Navy Reserve but the patriotic Rupert’s war was to be a short one.

On 23 April 1915, he died in delirium en-route to Gallipoli from the effects of a mosquito bite.

“If I should die, think only this of me:
That there’s some corner of a foreign field
That is forever England. There shall be
In that rich earth a richer dust concealed;
A dust whom England bore, shaped, made aware,
Gave, once her flowers to love, her ways to roam,
A body of England’s, breathing English air,
Washed by the rivers, blest by the suns of home.

And think, this heart, all evil shed away’
A pulse in the eternal mind, no less
Gives somewhere back the thoughts by England given;
Her sights and sounds; dreams happy as her day;
And laughter, learnt of friends, and gentleness,
In hearts at peace, under an English heaven”.

(The Soldier)




Wilfred Owen

Born in the small market town of Oswestry on the border of England and Wales into a solid middle-class family that espoused the traditional values of sobriety, hard work, belief in country and the established social order, the young Wilfred Owen also immersed himself in his Welsh heritage especially the stories of the Bards and from an early age he expressed his desire to be a poet. 

Owen was resident in Southern France where he had taken a teaching post when war was declared but unlike Brooke and Sassoon he displayed no great desire to become involved.

Indeed, it seemed as if the war was occurring in some far-away place and had passed him by, and it wasn’t until late October, 1915, that he at last out of a sense of guilt returned to England to enlist for Officer training in the First Artists Rifles.

Commissioned as a Lieutenant he spent the first year of his service in England where he came to like the feel of his uniform and certainly the respect that seemed to come with it.

He was sent to the France on 31 December, 1916, but he had little time with which to dwell upon his new surroundings for within the week he had been transferred to the front-line fully experiencing its rich panoply of horrors – the constant shelling, the rat-tat-tat of the machine gun, the fear of the ever-present sniper, and the dread of gas.

The brutality of it all, and the fact that there were people out there who wanted to kill him, came as a profound shock.

It was all a little too much for the dream-like Owen who began composing the first of the more than 650 letters he was to write home to his mother complaining of the filth and dreariness of it all and of the contempt he had for the dullards under his command whom he described as unimaginative lumps. 

The difference in attitude towards the common soldier with whom they served of the aspirational middle-class Owen and the more aristocratic Sassoon was stark, though Owen’s opinion would change over time.

Having had more than one brush with death in April, 1917, Owen was blown high into the air by a trench mortar which left him with severe concussion. Badly shaken he was diagnosed as suffering from shell-shock and evacuated back to England where he found himself at Craiglockhart at the same time as Siegfried Sassoon.

The two men quickly became close friends spending long nights together discussing poetry during which time Sassoon, whom Owen admired greatly describing him as great, or even greater, than Shakespeare, encouraged him to write and write.

Owen was to act on his friend’s advice and almost all of the poetry we now remember him for was written in the fifteen months of life he had remaining to him.

His shell-shock meant that he could have completed his military service in England and despite Sassoon threatening him with violence if he did so he followed the example previously set by his friend and volunteered to return to the Western Front to be with his men. 
 
In July 1918, he returned to active service in time to participate in the Allied push towards final victory.
On 4 November 1918, he was leading his men in a crossing of the Sambre-Oise Canal when he was shot and killed.

On 11 November, as the Church bells in England rang out at the announcement of the Armistice and people took to the streets to celebrate the end of the war, Owen’s parents received a knock on the door and the telegram informing them that their only son had been killed in action a week earlier. 

In 1919, in recognition of the great courage and endeavour he displayed in leading his men in a series of actions the previous autumn he was posthumously awarded the Military Cross.

Wilfred Owen is acknowledged by many to have been the greatest of the war poets more adroit and technically gifted but also more adventurous in his use of language experimenting with rhyme and vowel sounds to recreate the intense suffering of the common soldier often with a simplicity of language that reflected the simple sense of duty upon which they had entered the fight and endured its torments.:

“Bent double, like old beggars under sacks’
Knock-kneed, coughing like old hags we cursed through the sludge,
Till on the haunting flares we turned our backs,
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots,
But limped on, blood-shot. All went lame, all blind,
Drunk with fatigue, deaf even to hoots
Of gas-shells dropping softly behind.

Gas! Gas! Quick boys! – an ecstasy of fumbling
Fitting the clumsy helmets just in time,
But someone still was yelling out at stumbling
And floundering like a man in fire or lime –
Dim through the misty panes and thick green light,
As under a green sea, I saw him drowning.

In all my dreams before my helpless sight
He plunges at me, guttering, choking, drowning.

If in some smothering dreams, you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face
His hanging face, like a devil’s sick of sin,
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs
Bitter as the cud
Of vile, incurable sores on innocent tongues –
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old lie: Dulce et decorum est
Pro patria mori.

Siegfried Sassoon, Rupert Brooke, and Wilfred Owen are all honoured with a plaque at Poet’s Corner in Westminster Abbey.









Saturday, 9 August 2014

Queen Elizabeth I: The Tilbury Address





On 8 August 1588, Sir Francis Drake engaged the Spanish Armada at Gravelines having earlier used Fireships, the dreaded Hell-Burners crammed full of gunpowder and pitch to break their formation at Calais and force them back into the open sea.

Smaller and more manoeuvrable than their larger Spanish opponents the English ships harried and harassed the Armada throughout a frantic day of fighting that saw them close, fire their volleys, and withdraw before the Spanish could close and use their preferred tactic of boarding.

The Armada’s heavy guns were also slow to fire, in some cases as little as one round an hour, and the low trajectory of English fire had also meant that many of their experienced gunners had been killed early in the battle slowing their rate of fire even further.

Harassed beyond endurance the Armada could now perceive its own vulnerability and so with the wind and tides in its favour it broke off the battle and withdrew.

The Spanish had lost ships and the Battle of Gravelines was an undoubted English victory but it did not at the time appear to have been a decisive one, though its outcome had sown the seeds of doubt in the mind of the Armada’s commander, the Duke of Medina Sidonia.

As news of Sir Francis Drake’s victory filtered through to the English Court it was greeted with a sense of relief but one tinged with disappointment for the Armada had not been destroyed and the threat of invasion remained.

Queen Elizabeth I, who often absented herself at times of crisis, would on this occasion with her throne and her very life at stake play a pivotal role in the campaign.

She was preparing to address her troops gathered at Tilbury - a rag-tag army of volunteers and those forced into service poorly trained and ill-equipped that inspired little confidence.



Similarly, the army’s commander, Robert Dudley, Earl of Leicester, the Queen’s old suitor was ill-considered as a General. He had not acquitted himself well during his campaign in the Netherlands and he was also a sick man but he understood the value of propaganda and it was he who had orchestrated the set-piece meeting at Tilbury. 

Few thought that if the Armada could not be defeated at sea the Spanish Army, the finest in Europe and under the command of the able and admired Duke of Parma, could be beaten on land, and to believe so was a forlorn hope.


But Elizabeth would not countenance such talk and exuded confidence in both her army and the Earl of Leicester, in public at least.
   
On the morning of 9 August, riding a white charger and dressed for war in a steel breastplate and with sword at her side she rode among and between her squadrons accompanied by Leicester, the Earl of Essex, and the Lord Marshall.

Then as the men gathered round at a respectful distance Elizabeth rode forth from her entourage alone:


“My loving people, we have been persuaded by some that are careful of our safety to take heed how we commit ourselves to armed multitudes, for fear of treachery; but I assure you I do not desire to live to distrust my faithful and loving people. Let tyrants fear. I have always so behaved myself, that under God, I have placed my chiefest strength and safeguard in the loyal hearts and goodwill of my subjects, and therefore I have come amongst you, as you see at this time, not for my recreation and disport, but being resolved in the midst of the heat of battle, to live and die amongst you all, to lay down for my God, and for my Kingdom, and my people, my honour and my blood, even in the dust.

I know I have the body of a weak and feeble woman, but I have the heart and stomach of a King, and a King of England too, and think foul scorn that Parma or Spain, or any prince of Europe, should dare to invade the borders of my realm, to which rather than dishonour shall grow by me, I myself will take up arms, I myself will be your general, judge, and rewarder of your virtues in the field.

I know already for your forwardness you have deserved rewards and crowns: and we do assure you on the word of a Prince, they shall be duly paid. In the meantime, my Lieutenant-General shall be in my stead, than whom never prince commanded a more noble or worthy subject, not doubting but by your obedience to my General, by your concord in the camp, and your valour in the field, we shall shortly have a famous victory over these enemies of my God, of my Kingdom, and of my people”.

For those unable to hear her words pre-prepared texts were distributed to Officers to repeat to their men the following day, and to priests to be read from the pulpit.

It had been a brave thing for Elizabeth to do aware that a Catholic assassin would have the blessing of his Church but she knew the gravity of the situation.

To what extent Elizabeth’s Tilbury Address had stiffened the resolve of her army would never be put to the test, though this remained unknown at the time.

The Battle of Gravelines the previous day had convinced the Duke of Medina Sidonia to abandon his plans to link up with the Duke of Parma’s Army and instead return to Spain sailing via the tip of Scotland and the Irish Sea.

They were heading straight into some of the worst storms in living memory and it was not to be Sir Francis Drake who destroyed the Spanish Armada but a Protestant Wind as Galleons were swamped by the huge waves, ripped apart on the rocks, or forced to beach on the Irish coast where expecting a warm welcome from their fellow Catholics their crews were set upon and massacred.

Of the 120 ships under the Duke of Medina Sidonia’s command 55 were lost and 5,000 men drowned or murdered whilst those that limped home were in such a state of disrepair as to be rendered virtually useless and the men so diseased that many only had a short time to live.

The Earl of Leicester did not live to glory in the destruction of the Spanish Armada dying on the 4 September, but Elizabeth did.

If pleading her innocence to her half-sister Mary following accusations of treason thirty years earlier had been the defining moment of Elizabeth’s life then her address to the army at Tilbury was the defining moment of her reign.

The Virgin Queen had become the Virgin Gloriana.



Sunday, 3 August 2014

Polari: The Language of Gay London
























Polari (from the Italian Parlare, to speak) was the language of the English subculture. It was used throughout the country but mainly in London where it was spoken by market traders, in fairgrounds, at dog tracks, and by the criminal fraternity. But it was to be amongst the homosexual community that it really took a hold.

Polari emerged in the late eighteenth century as a mixture of cockney rhyming slang and the many different languages that were spoken in immigrant London at the time and as the policing of the city became more rigorous and systematic so did the devices adopted by those wishing to evade it, and language was one of them.

There were also variations of Polari within London itself with that used in the East End based on the slang of the dock workers and canal boat men and the language used by the large homosexual community resident in the West End who often used theatrical and music hall references. The two were eventually to crossover and merge but whereas its use would decline in general as time wore on it would continue to develop and flourish within the homosexual community. 

Prior to the Sexual Offences Act of 1967, to have a same sex relationship or have a same sex encounter was a crime. It was also an offence that the police took particular relish in prosecuting, and Polari soon became a second language used by homosexuals to stay one step ahead of the law.

Such was the stigma attached to it that to be arrested for a homosexual offence could destroy careers and break lives, and for many homosexual men marriage was a means whereby rumours about ones sexuality could be denied and gossip deflected.

This was an unhappy convenience that for many gay men did not even exist as an option. More overtly effeminate men were often the subject of whispered allegations and worse, and were particularly vulnerable to police harassment and it was amongst this group that the use of Polari became increasingly commonplace.

Amongst the upper-classes homosexuality was largely turned a blind eye to and even indulged as long as those who practised it behaved with a modicum of discretion and were not caught in flagrante delicto.

This was not the case for the middle classes and those who worked in the professions. Throughout the 1950's and early 1960's numerous barristers, teachers, doctors and prominent businessmen were arrested and saw their careers ended as a result of a homosexual indiscretion. It was also common for a wife aware of her husband’s homosexuality to cover up for him to preserve the standard of living for herself and her children that only her husband could provide. Particularly as this was a time when far fewer women worked and those who did were often employed in low paid jobs devoid of prospects.

Within the working class homosexuality was simply unacceptable. Anyone accused of a homosexual act would face being abandoned by their family, ostracised by their local community, and be in constant fear of violent assault. They were effectively run out of town.  

Known homosexuals would also often be rounded up for random questioning whenever a sexual crime had been committed against a minor, on the grounds that as "perverts" they were always likely suspects.

The decade prior to the 1950's had been a boom time for sexual activity of all kinds. The war years had witnessed a breakdown in the strict moral code that had governed the behaviour of people since the Victorian era and it provided ample opportunity for people to indulge their sexual predilections with little fear of being caught.

The number of young sexually active young men, often from abroad, in uniform on the streets of Britain's cities and looking for a good time increased beyond measure. The Black Out ensured security to the point where you could often not even see who you were having sex with. As a result there was a sharp increase in gay and transvestite prostitution, and there was to be many a soldier who was not only fleeced of his money but found himself the recipient of more than he had bargained for.

Quentin Crisp, the future author, raconteur, and actor, who had been turned down for military service on the grounds that he suffered from a sexual perversion wrote of his happiness during the war years as he took advantage of the many thousands of young men abroad and away from the restraints of home who were able to express their new-found sexual freedom with impunity for the first time.

Homosexuals did of course serve in the Armed Forces during the war and for many it was to be the first time they had encountered some degree of, if not acceptance, then toleration. The other men in the Unit would invariably have been aware of who amongst them was gay and though they could often be patronised, such as being made the Company mascot, they were generally tolerated and often even protected by their comrades. When faced with the prospect of death another's sexuality hardly seems to matter.

In the Prisoner-of-War Camps the more effeminate homosexual men would often play the female roles in the shows that were put on to entertain their fellow prisoners. Known as the girlfriends, they were rarely without boyfriends.

The Military Authorities in the main turned a blind eye to homosexual activity within the Armed Forces. If it could be swept under the carpet then all well and good, it was after all a time of war and of all hands to the pump.

It was widely assumed that homosexual men were by nature weak and cowardly with a propensity to hysteria but many had displayed outstanding courage and had finished the war with distinguished service records.

The war years were to break down a great many social barriers and prove the lie to a great many myths, but it would be wrong to think that everything was rosy in the garden. Homosexual men were still court-martialled, drummed out of the service, and on occasions imprisoned.  

The coming of peace however saw a crackdown on the licentiousness of the war years and the moral code that had briefly been removed was very quickly re-imposed.

The Authorities were eager to halt what they perceived to be the slide into moral decay. Their weapons of choice were to be the Law and the Police. Censorship was enforced in the theatre, many nightclubs were closed down, and homosexuality was again forced underground.

Among those prosecuted during this period was the brilliant mathematician and computer scientist Alan Turing. He had been awarded the O.B.E for his pivotal work at Bletchley Park during the war in cracking the German Enigma Code.

In January, 1952, he reported a man, Arnold Murray, whom he had met in Manchester to the Police for breaking into his home. During their investigations however the Police discovered that Turing and Murray had in fact been lovers. Both men were subsequently charged with indecency under Section II of the Criminal Law Amendment Act of 1885, the same law under which Oscar Wilde had been prosecuted.

Found guilty, rather than go to prison Turing chose to undergo a course of chemical castration. Despite agreeing to undergo a course of treatment that was still in its experimental stage, Turing saw his life ruined. He lost his job at G.C.H.Q (the centre for British Intelligence gathering). His attempt to continue his work abroad was aborted when he was refused entry to the United States. The humiliation of his situation he found unable to endure. On 8 June, 1954, he committed suicide by taking a bite from an apple laced with cyanide.  

Another prominent figure to fall foul of the law was the recently knighted actor Sir John Gielgud. In 1953, he was arrested for cottaging in a Chelsea public lavatory.

Convicted of lewd behaviour many people, himself included, thought it heralded the end of his career. But Sir John was from an old and distinguished theatrical family and the profession rallied around him. Even so he avoided public appearances and even turned down movie roles for a great many years to come. He later admitted to feeling personally humiliated by the experience for the rest of his life.

Homosexuality had once again been reduced to a clandestine activity committed in the dead of night, in parks, on street corners, and at bus shelters. But to those within the homosexual community, to those in the know, there were the locked basement rooms of nightclubs and the secret partitions in pubs.

The Turing case had shown that even sex between consenting adults in the privacy of one’s own home was no bar to prosecution. Neither was fame, fortune, or reputation. Secrecy was paramount, and many prominent people including Noel Coward, Cecil Beaton, Benjamin Britten, and Siegfried Sassoon among them lived in constant fear of being exposed.

So the 1950's saw a revival in the use of Polari, many words of which, such as, blag, barney, clobber, khazi, naff, scarper, and strides have since become part of our common language and it was used to pull the wool over the eyes of the police and was a means by which gay people could both recognise and acknowledge one another and communicate outside of their usual haunts.

It become more widely known to the public at large when a segment of the popular radio show Around the Horne was devoted to Julian and Sandy, two overtly camp men played by the actors Kenneth Williams and Hugh Paddick who regularly used Polari in their sketches.

Polari began to go out of fashion following the Sexual Offences Act of 1967 and the decriminalisation of homosexuality. This had resulted from a series of Private Members Bills that were passed into law by the Labour Home Secretary Roy Jenkins. It legalised same gender sex for consenting adults aged over 21. With the effective legalisation of homosexuality the need for Polari and for homosexuals to have a secret language all of their own ceased to exist.

A Brief Glossary of Polari Words and Expressions:

1)  Alamo – Hot For
2)  Aunt Nell’s - Ears
3)  Aunt Nelly Fakes – Earrings
4)  Barney - Fight
5)  Basket – Male Genitalia
6)  Bibi – Bisexual
7)  Blag – Pick Up
8)  Bod - Body
9)  Bona - Good
10) Bona Drag - Good Outfit
11) Bona Nochy - Goodnight
12) Bonaroo – Wonderful
13) Bungery - Pub
14) Butch – Masculine
15) Cackle - Gossip
16) Camp – Effeminate
17) Carto - Penis
18) Charpering Omi – Policeman
19) Chicken – Young Man
20) Clobber - Clothes
21) Dilly Boy - Male Prostitute
22) Dish - Buttocks
23) Dolly - Pretty
24) Dona – Woman
25) Dorcas - Darling
26) Doss - Bed
27) End - Hair
28) Fantabulosa - Fabulous
29) Esong – Nose
30) Fruit - Queen
30) Handbag – Money
31) Jubes - Breasts
32) Lallies – Legs
33) Lilly Law – Police
34) Naff - Awful
35) Mince - Walk Affectedly
36) Ogle - Look
37) Omi Palone - Effeminate Man
38) Orbs – Eyes
39) Palliass - Back
40) Palone Omi - Lesbian
41) Scarper - To Run Off
42) Screech – Speak
43) Sharpy Polone – Policewoman
44) Slap - Makeup
45) Strides - Trousers
46) Switch - Wig
47) Trade – Sex
48) Vera Lynn – Gin
49) Vogue - Smoke
50) Zhoosh - Style





Monday, 28 July 2014

William Blake: Visions of Heaven and Hell



































William Blake: Visions of Heaven and Hell
Some consider him England’s greatest ever artist but it is an opinion far from universally shared, and his legacy remains as controversial today as he was conflicted in his own lifetime.
Indeed, too much of a maverick to be great perhaps he could only ever be a genius.  
William Blake was born in Soho on 28 November 1757, the son of a hosier which was not a lucrative profession by any means but his family appear to have been affluent enough to indulge their son’s love of art and books.
He had little in the way of any formal education however, and like many autodidacts with an inquisitive mind the views he developed were often contrary to the accepted norms of the time and he was always to be sceptical of the taught rather than the learned.
In 1772, aged fifteen he was apprenticed to the engraver James Basire where he was sent to sketch London’s many Gothic Churches spending endless and not always happy hours within the confines of Westminster Abbey and other such places of not so quiet contemplation for the tortured soul.  
Having completed his apprenticeship as an engraver in 1779 he studied fine art at the Royal Academy where he opened a printing shop which brought him into contact with many of the leading radicals in the city.
In 1782, he wed Catherine Boucher, the illiterate daughter of a market gardener on the rebound from an earlier failed relationship which despite its somewhat unpromising beginnings and his own unorthodox views on the institution of marriage which he often referred to as a form of slavery with an unnatural monogamy at its core was to be a long and happy one.
The following year he published his first book of poetry.
Blake is often thought of as a of radical  but his politics were never coherent and he participated in the anti-Catholic and essentially reactionary Gordon Riots before later embracing and then rejecting the ideals of the French Revolution which he decided had simply been the replacement of one, oppressive orthodoxy for another.
In truth, he always opposed the abuse of power and it seemed to him that those who wielded it were invariably corrupted by it regardless of fine words and any professed ideals.   
So despite being a vocal critic of slavery and indeed of war he was never truly trusted either by the radicals or the political establishment.
The one constant in his life from birth was the Bible and it was both his inspiration and his guiding star but its interpretation was all his own and many people considered his work profane, even blasphemous.
He had little time for orthodox religion believing it negated passion and removed joy from the world. God, he said, had provided mankind with a passion that was to be, expressed, and even indulged:
“Men are admitted into Heaven not because they have curbed and governed the passions or have no passions but because they have cultivated its understanding”. 
He claimed to have had visions all his life, to be in direct communication with God, to have visited Heaven and to be always accompanied by angels but he also feared that Satan walked the Earth.
So he took instruction from Angels and sought comfort in conversations with the dead:
“I know that our deceased friends are more really with us than they were apparent in our mortal part”.
Some, among them the poet William Wordsworth, merely thought him mad.
Though Blake was not renowned for his verse during his lifetime but rather for his engravings and the beauty of his many illuminated manuscripts it is for a poem untitled but known to us as Jerusalem that he is best remembered today.
Since it was put to music by Sir Hubert Parry in 1915, Jerusalem has become the unofficial anthem of England:
And did those feet in ancient time
Walk upon England’s mountains green?
And was the holy Lamb of God
On England’s pleasant pastures seen?

And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark Satanic Mills?

Bring me my bows of burning gold:
Bring me my arrows of desire:
Bring me my spear: O cloud unfold!
Bring me my chariot of fire.

I will not cease from Mental Fight
Nor shall my sword sleep in my hand
Till we have built Jerusalem
In England’s green and pleasant land.
Blake is often associated now with the Romantic Poets but unlike Byron, Shelley and the others his work has a dark fatalism which like his art rich in symbolism and Biblical allegory has an intensity of anguish and desire that is often uncomfortable but can rarely be ignored.
He rarely dreamed - he had visions and nightmares.
William Blake died on 12 August 1827, in the presence of his wife, singing hymns late into the night and accompanied it is said by a chorus of angels.





















































































































































































Thursday, 24 July 2014

John Martin: Painting the Apocalypse

The early Victorian artist John Martin, was born in Haydon Bridge, Northumberland on 19 July, 1789.

A devout Christian imbued of fire and brimstone he drew inspiration for his paintings from the New Testament, the rugged landscape of his home, and his experience of the great forges and ironworks of nearby Tyneside.

Though it was also said there was madness in the family and his older brother Jonathan was indeed to be committed to a lunatic asylum.

Extremely popular in his day Martin was courted by Royalty and had a great many prominent patrons, and as a result was to go from the one bedroom cottage of his birth to grand houses and great wealth.

Following his death on 17 February 1854, he quickly went out of fashion however, as his work was derided for its bombast and absurd theatricality.

Indeed, with his paintings locked away in storerooms and no longer exhibited for many years it became possible to purchase a John Martin art work for little more than a few shillings.

Christ Stlleth the Tempest























The Great Day of His Wrath



The Destruction of Herculaneum and Pompeii
























The Eruption of Vesuvius




Belshazzar's Feast

MacBeth

The Experience of Adam and Eve
























The Deluge


Tuesday, 22 July 2014

Scotland and Freedom


















On 22 July 1298, at the Battle of Falkirk, William Wallace, better known to history as "Braveheart" was defeated by an English Army led by Edward I in person. With his reputation as a battlefield commander in tatters in September of that year he was stripped of his title as Guardian of Scotland.

He was now a man on the run.

On 5 August 1305, he was captured by the English after being betrayed, possibly by Robert the Bruce, and taken to London in chains to stand trial as a traitor.

He said little in his defence speaking only once when he indignantly replied to the charge of treason:

"I cannot be a traitor, for I owe him no allegiance, he is not my Sovereign, he never received my homage".

It made no difference and later that day (23 August) he was tied to a hurdle and dragged through the streets of London to Smithfield where he was stripped naked, forced to wear a laurel crown, and hanged, drawn, and quartered.


































In 1314, Robert the Bruce decisively defeated the English at the Battle of Bannockburn and was to seal Scottish Independence six years later with the famous Declaration of Arbroath:

"For as long as a hundred of us remain alive, never will we on any conditions be brought under English rule. It is in truth not for glory, nor riches, nor honour we are fighting but for freedom - for that alone, which no honest man gives up but with life itself".

























On 22 July, 1706, Commissioners from both Parliaments agree the terms and conditions for an Act of Union of England and Scotland.

Scotland still reeling economically from the aftermath of the disastrous Darien Expedition of seven years previous was attracted by England's promise to open up her colonial markets to Scottish trade, to share her national debt, and moreover to compensate them for the losses incurred at Darien.



 But they were also prepared to wield the big stick and if Scotland declined Union then the border would closed and a trade embargo imposed.

The Scottish Parliament through a combination of bribery and intimidation had been seduced and the Declaration of Arbroath had been forgotten.

The decision for Union caused much lamentation and it prompted the poet Robert Burns to write:

"We were bought and sold for English gold
 Never were there such rogues in a nation".

On 18 September 2014, the Scottish people will decide if they wish that Union to remain?

Friday, 18 July 2014

Magna Carta


"No free man will be seized or imprisoned or stripped of his rights or possessions or outlawed or exiled or deprived of his standing in any other way, nor will we proceed with force against him or send others to do so except by the lawful judgement of his equals or by the law of the land".

Magna Carta (The Great Charter) issued at Runnymede on on 15 June 1215, and still the foundation of English liberty and justice.
























King John Lackland: The Idiot Son now published on www.prisonersofeternity.co.uk